VAISHNO DEVI

Whenever, you get a chance to visit holy cave shrine of shri mata vaishno devi ji, ou will feel energizing charismatic impact of these words “ jai mata di”. During your successful journey, This is is the traditional and customary way to wish everyone during the pilgrimage. The people with religious farvor full devotion visiting this shrine since long. During journey you listen to sweet bhaints which are as.
“PANJA PANDAV TERA BHAWAN BANAYA” etc, and chanting of un-manigible crowd, JAI MATA DI.
Its is obvious from these words that in the dwapar yug. Pandav have also visited in the holy cave and have constructed the bhawan of goddess maa vaisno devi ji.
You reach charan paduka, adhkawari, hathimatha, bhairon baba by tradition path and charan paduka adhkawari, himkoti sanjichhat through new track.
If you get a chance to relax for some time at adhkawari you will see towards one side the vanishing katra town and towards other the high trikuta mountain kissing the blue sky. This bliss in the pilgrimage of this shrine is mexiplicable.
After half of your journey, if you want to stay, you can hire a room which is well furnished. There are many shops having eatables, etc, and other where u can busy literature and artifices connected to the shrine.

History of Maa Vaishno Devi

During the time when the Goddesses were destroying the evil Asuras (demons), Maha Kali, Maha Lakshmi and Maha Saraswati pooled their collective strength and sent a divine child – Vaishnavi (Vaishno Devi) to earth. She was born to a family in the southern part of the country – to Ratnakar and his wife. The purpose was to maintain righteousness in the world and then eventually merge into Lord Vishnu. This child was truly gifted and went deep into the forests and kept on praying and meditating.

During the exile period when Lord Rama (form of Lord Vishnu) visited the forest and happened to meet Vaishnavi, she recognized him immediately and asked him to merger her into himself. Lord Rama told her that the time was not right and that he would visit her again after his exile period was over. He did so but in the form of an old man and Vaishnavi couldn’t recognize him at that time. When she got to know the truth she was quite disappointed. Lord Rama consoled her and told her that the appropriate time had yet not come. He asked her to meditate and set up an ashram at the foothills of the Trikuta Mountains – to elevate her level of spirituality, meditate and bless the mankind and rid the poor and destitute of their sufferings. He said that he would come in ‘Kaliyug’ and that would be in the form of ‘Kalki’. On hearing this Vaishnavi immediately setoff to the north and reached the foothills of Trikuta after a lot of hardships. She set up an ashram and began meditating.



People started flocking her ashram to seek her blessing. While this happened, a tantric named Gorakh Nath who had the vision of the entire episode between Lord Rama and Vaishnavi became curious about the level of spirituality Vaishnavi had attained. He sent his disciple ‘Bhairon Nath’ to know about the truth. Bhairon Nath secretly started observing Vaishnavi. One thing he couldn’t understand was that though being a sadhavi Vaishnavi carried a bow and arrows with her. Also, she was surrounded by Langoors and a ferocious looking lion. He got enamored by Vaishnavi’s beauty and took a fancy to her. But Mata spurned his advances and fled to the mountains to continue her spiritual quest.
On her way when she felt thirsty at Banganga she shot an arrow into the earth from where the water gushed out. At Charan Paduka she rested for a while – which is marked by the imprints of her feet. Then at Adhkuwari she meditated in the cave. She is also known as ‘Adhkuwari’ or the ‘eternal virgin’. Bhairon took nine months to locate her and when found her Mata blasted an opening at the other end of the cave with her trident and fled to the holy cave at the Darbar (temple). Bhairon followed her till there to harass her. The Goddess then became very angry and assumed the form of Mata Kali and beheaded Bhairon outside the cave. The severed head of Bhairon feel at a distant hilltop i.e. the Bhairon Ghati now. In his dying moments, Bhairon begged and received divine forgiveness from the Goddess. She had mercy on him and gave him a boon that every devotee of hers would have to have the darshan of Bhairon (at the temple there) after the darshan of the Goddess. Only then would their yatra be complete.

It is still believed that the yatra isn’t complete unless the pilgrim has been to Bhairon ka mandir after the darshan of Mata at the main Darbar. The Bhairon temple is about 2.5 kms from the main temple of Mata Vaishno Devi. The climb from the main temple to the Bhairon temple is the most difficult one.

It is believed that after killing Bhairon, the Goddess then shed her human form and transformed herself in the form for a rock and got immersed in meditation forever. Thus Vaishnavi (Vaishno Devi) is in the form of a 5.5 feet tall rock with three heads (Pindis) on the top. This is considered to be the holiest of the Pindis manifesting the Mata in her three forms – Maha Kali, Maha Lakshmi and Maha Saraswati – each form representing a particular attribute. The combination of these three attributes in a single form is indeed a unique combination.

Maha Kali represents Tamas Guna – Tamas meaning darkness. She protects her devotees against fear and gives them limitless peace.

Maha Lakshmi represents Rajas Guna – Rajas meaning prosperity. She blesses her devotees with wealth and prosperity.

Maha Saraswati represents Sattav Guna – Sattav meaning wisdom and knowledge. She enables her devotees to distinguish between good and bad and help them to adopt the right path in life.

After our visit to Vaishno Devi we headed back to Pathankot and then to Ludhiana. Stayed at Ludhiana overnight and bought woollens the next day – the cost was quite cheap as compared to here and then headed to Delhi to catch a flight on the 10th of July.
That was a quick journey. Hope you’ve enjoyed reading this travelogue.

Places near Vaishno Devi

Raghunath Temple

Situated in the heart of the city and surrounded by a group of other temples, this temple dedicated to Lord Rama is outstanding and unique in Northern India. Work on the temple was started by Maharaja Gulab Singh, founder of the Kingdom of Jammu and Kashmir in 1835 AD and was completed by his son Maharaja Ranbir Singh in 1860 AD.

Ranbireshwar temple

Located on the Shalimar Road near the New Secretariat, and built by Maharaja Ranbir Singh in1883 AD, Ranbireshwar Temple is dedicated to Lord Shiva. It has one central 'Lingam' measuring seven and a half feet height (7.5 ft.) and twelve Shiva 'Lingams' of crystal measuring from 15 cms. To 38 cms. and galleries with thousands of Shiva 'Lingams' fixed on stone slabs.

Amar Mahal

This was once the residential palace of Raja Amar Singh. the palace has been converted to a museum and is looked after by Hari-Tara Charitable trust. The museum has a golden throne made of 120kg pure gold sofa and has golden lions embedded into it. The throne is placed in a hexagonal room. This is a beautiful palace of red sand stone which stands amidst the most picturesque environments of Jammu. There is beautiful view of the Shiwaliks at the north and the River Tawi flows down below. adding to the Grandeur.

Bahu Fort

Five kms from Jammu city situated on a rock face on the left bank of the river Tawi, this is perhaps the oldest fort and edifice in the city. Constructed originally by Raja Bahulochan over 3,000 years ago, the existing Fort was more recently improved and built by Dogra rulers.

Mansar Lake

Sixty kms. A beautiful lake fringed by forest-covered hills. Boating facilities are available on the spot. Every year around Baisakhi, a food and crafts festival is organised here by J&K Tourism.

Vaishno Devi Yatra

Vaishno Devi Shrine (Vaishno Devi temple at katra jammu) Yatra: Everyday of the year a mass of humanity surges up steep pathways that cut across the hillside for mile after mile. Popular belief holds that anybody who walks the Himalayan trail to her abode to ask for a boon rarely goes back disappointed. There are many who journey here year after year to pay obeisance regardless of their faith or belief, creed or class, caste or religion, for Mata Vaishno Devi transcends all such barriers.

As the legend goes, more than 700 years ago Vaishno Devi a devotee of Lord Vishnu, used to pray to Lord Rama and had taken vow of celibacy. Bhairon Nath, a tantric (demon-God) tried to behold Her. Making use of his tantric powers, Bhairon Nath was able to see Her going towards the Trikuta mountains and gave chase. The Goddess felt thirsty at Banganga and shot an arrow into the earth from where water gushed out. Charan Paduka, marked by the imprints of Her feet, is the place where she rested. The Goddess then meditated in the cave at Adhkawari (Ardh-kawari). It took Bhairon Nath nine months to locate Her, the reason why the cave is known as Garbh Joon. Mata Vaishno Devi blasted an opening at the other end of the cave with Her Trident when the demon-God located Her.

On arriving at the Holy Cave at Darbar (Bhavan [Bhawan]), she assumed the form of Maha Kali and cut off Bhairon Nath's head which was flung up the mountain by the force of the blow and fell at the place where the Bhairon Temple is now located. The boulder at the mouth of the Holy Cave according to the legend is the petrified torso of Bhairon Nath who was granted divine forgiveness by the benevolent Mata in his dying moments.
Location of Vaishno Devi Shrine

Mata's cave shrine is nestled in the mighty Trikuta mountain 61 kilometres north of Jammu at a height of 5,200 feet above the sea level in the state of Jammu and Kashmir, India.
Appropriate Season to visit Vaishno Devi Shrine at Katra (Jammu)

The shrine is visited and accessible all through the year, but the path & climate is little difficult during the winters due to snowfall. Now the whole path from Katra to Vaishno Devi Shrine is covered with metal roof hence there is very limited snow on the path. You might also find main enterance of Shrine Cave open during winter season due to less number of pilgrims visiting shrine in winter.
How to Reach Vaishno Devi Shrine

Airway (By Air): Nearest airport - Jammu (48 km from Katra [Distance of Jammu from Katra is 48 km]). Daily Flights are available from Delhi and Srinagar. These flights (Indian Airlines) connect Chandigarh & Amritsar on some days of the week.

Railway (By Rail): Nearest Railway Station - Jammu By rail, Jammu is directly connected cities like Calcutta, Delhi and Kanyakumari. Besides, it is connected with other major cities of the country.

Roadways (By Road): Jammu is the terminus of a large number of Inter State Bus Services.
Jammu to Katra

Buses leave for Katra every 10 minutes from the main bus stand at Jammu between 5.30 am to 8.30 pm. During rush periods, additional buses are also pressed into service between Jammu and Katra.

Private Taxis are also available for hire between Jammu and Katra. These can be hired from Jammu Airport, Jammu Railway Station and the Tourist Reception Centre at Jammu.
Where to stay in Jammu and Katra

Jammu: Yatri Niwas managed by the Shrine Board. Various private hotels, the room rent ranging from Rs.300/- per day to Rs.3000/- per day.

Katra: Yatri Niwas managed by the Shrine Board, Rest Houses maintained by the Jammu and Kashmir Tourism Department, other hotels.

Sarais, managed by the Shrine Board offer free accomodation at Adhkawari, Sanjichhat and Darbar. Dharamshala, run by various organisations offer reasonable accommodation to the pilgrims. Yatris are however advised to keep themselves away from touts promising free Dharamshala accomodation.
Vaishno Devi Yatra

The Vaishno Devi Shrine Yatra begins at Katra and pilgrims have to cover 13 km. of terrain on foot to reach the Darbar. One kilometer away from Katra, you would find Banganga, place where Mata quenched her thirst and at 6 km., the holy cave at Adhkawari.

Yatris are advised to obtain a yatra slip only from the Yatra Registration Counter (Yatra Ticket Registration at Katra is Mandatory) at the Tourism Reception Centre, Katra Bus Stand and nowhere else. Without an authentic yatra slip, crossing of Banganga (Ban-Ganga) checkpost will not be allowed. The Yatra Slip is absolutely free but is necessary to commence the Yatra.

You can obtain caps, canvas shoes, sticks etc. on hire for the Yatra. Pithus (people who carry weight on their backs) can be hired for carrying your luggage.

Those who have problems in climbing on the mountains, can hire the services of a pony or dandi (palenquin). Pithus can be hired for carrying the children on shoulders. It is advised that you should avail of the services of only registered people be it the pithu, pony or the dandiwalla and keep his token for the period he is engaged. Now battery operated vehicles also available from Ardhkawari (Adhkawari) which play on the new route created from adhkawari (ardhkawari) till Vaishno Devi Shrine.

The entire 13 km route is quite wide and tiled and is covered with a metal roof. Besides, the whole path is lit up every night by powerful sodium vapour lamps. The whole route is swept and cleaned from time to time throughout the day. Yatris are requested to keep the path clean. Shelter cum sheds and shelter cum cafeterias are setup throughout the route. Pure vegetarian food is available at these outlets. Price charts are exhibited at all these outlets prominently.

Drinking water has been made available all along the route, with water coolers and storage facilities. Public utilities with automatic flushing systems along the track and at the Bhawan.

After 6 km. of trekking, you would reach Adhkawari, the holy cave where Mata meditated for nine months. Do visit the cave. After 9.5 km., you would reach Sanji Chhat (Sanjhi Chhat) where you can rest for sometime. Accommodation is also available at this place. Bhawan is just 3.5 km. away.

On reaching Bhawan, show your Yatra Slip at the Registration Office and obtain the Batch no. provided on the slip. This number is important as it will determine your place in the queue for darshan.

On reaching Bhawan, have a bath and change your clothes. Be sure to get your luggage and leather items booked in the cloak rooms and obtain the receipt. Book the valuables separately and obtain the receipt.

You can also get blankets on refundable deposit for Rs.100.
Temple - Vaishno Devi Bhavan

On reaching Bhavan, buy prasad and other offerings. Show the Yatra Ticket at the office and collect the Token No., and check the group No. and time for your turn. Have a bath and change clothes before the darshan. Deposit your belongings in the cloak room and Stand in the queue for darshan according to your Group No. at gate No. 2. Keep chanting Jai Mata Di.

In case of overcrowding, it may take sometime in the queue. Please wait patiently.

You would not be allowed to carry the Cocunut in the cave. Before entering the cave, deposit the coconut and collect a token for each of such coconuts deposited. When you come out, be sure to collect an offered coconut from the other side by depositing the coconut. Do not lose the token.

Keep the prasad in your hands, and chant Jai Matadi inside the cave. While inside the cave, please concentrate on the darshan of mother goddess in her three pindi forms - Maha Kali, Maha Lakshmi and Maha Saraswati.


The holy cave entrance
The holy water coming from the feet of the mata can be collected while you come out near the exit gate.

Deposit the token and collect your coconut from the counter near the exit.

It is believed that the Yatra is complete only after visiting the shrine of Bhairon while returning. Bhairon's Shrine is 2.5 km. from Bhavan. Please collect your belongings before going to the shrine, as the path of return is different.

The return path is just 13 km. as the return path from the Bhairon Shrine joins the main path at Sanjhi Chhat.
Darshan

High, High to the north, amidst snow capped mountains and sprawling forests arise from within the holy shrine of Maa Vaishno Devi. Our journey takes you to this awesome wilderness, a place so holy and sacred, a place of mystery and adventure scarcely known to most in modern world. The Yatra begins at Katra and pilgrims cover 13km of terrain on foot to reach the holy Darbar. There is a common faith among the folk that Goddess-Vaishno sends a 'Call' to her devotees: and that once a person receives it, wherever he or she is, marches towards the holy shrine of the great Goddess. Howsoever difficult the passage may be: the difficult ascents, with innumerable stairs, are accomplished on foot by those who had never walked even small distances at their homes. A supernatural power seems to draw them through the mountain and they climb up those great heights step by step, chanting 'Prem se bolo, JAI MATA DI' The Holy Cave Shrine of Maa Vaishno Devi is situated in a beautiful recess of the Holy Trikuta Mountains forming a part of the lower Himalayas as in the State of Jammu and Kashmir. There are images of three deities - The Mahakali, Maa Saraswati and Maha Lakshmi.
Bhairav Mandir (Temple)

The girl goddess went ahead and Bhairav followed her. She kept 'Veer-Langur' on guard outside the cave and asked him not to allow Bhairav to enter the cave. When the goddess entered the cave, the Bhairav also tried to enter. Veer-Langur forbade him and terrific battle started. There after Devi took the form of goddess 'Chandi' and killed Bhairav. The head flew to a place, presently called Bhairav Ghati. The temple has been constructed at the same spot. The body of Bhairav remained near the cave and the huge stone, outside the cave is the symbol of Bhairav's body.

Although the sword of goddess cut the head of Bharav (Bhairav), yet Bhairav prayed to mother for mercy. He said, "Mother, I am not mourning my death as I have died at the hands of mother creator. But I pray you gracious mother to pardon me. I did not know you in the girl form. Mother if you do not forgive my sins then the whole world may hate me." On hearing the cry of a child addressed to the mother again and again, mother took pity on Bhairav and gave him a boon of liberation. She said, "My devotees will visit your place after having my 'Darshan'. The desires of devotees will be fulfilled, if they visit your place." Accordingly the pilgrims visit Bhairav temple after offering prayers at mother's abode in the cave. Thus, it is believed that the journey to Mata's shrine is not complete unless the devotee visits the temple of Bhairav.